Results for 'Muḥammad Ḥusayn Iskandarī'

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  1.  31
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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  2.  29
    A Shiʾite AnthologyA Shiite Anthology.Abdulaziz A. Sachedina, ʿAllāmah Sayyid Muhammad Husayn Tabātabāʾī, William C. Chittick & Allamah Sayyid Muhammad Husayn Tabatabai - 1988 - Journal of the American Oriental Society 108 (2):320.
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  3.  15
    Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar.Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  4.  41
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  5. Sayyid Muhammad husayn tabatab'I, kernel of the kernel: Concerning the wayfaring and spiritual journey of the people of intellect, a shi'I approach to sufism, compiled, edited and expanded by sayyid Muhammad husayn husayni tihrani, translated by Mohammad H. faghfoory, foreword by seyyed.Hossein Nasr - 2004 - Sophia 43 (2):146.
     
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  6.  20
    The Faith of a Modern Muslim Intellectual. The Religious Aspects and Implications of the Writings of Ahmad AminIslam and the Search for Social Order in Modern Egypt. A Biography of Muhammad Husayn Haykal.Jacob M. Landau, William Shepard & Charles D. Smith - 1986 - Journal of the American Oriental Society 106 (2):383.
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  7.  11
    The Sunnah of the Prophet in Terms of Binding: -Example Husayn b. ‘Alî al-Saymarî-.Davut Tekin - 2024 - van İlahiyat Dergisi 11 (19):8-21.
    The Prophet, whom Allah sent the whole universe and humanity as mercy, produced not only many judicial rules and practices regarding the relations of a person with Allah and other people in Islam but also uttered sentences about the explanation of holy book, Qur’an, and about how this book can be put into practice. The issue whether and how much these sentences of the prophet (hadith) and acts of the prophet (Sunnah) are binding have been discussed by both hadith methodologists (...)
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  8.  6
    Nīchah-yi Zartusht: darāmadī bar guftimān-i pārāduksāl-i falsafah-yi gharb dar Īrān = Zarathustra's Nietzsche: an introduction to the discourse of the paradox of Western philosophy in Iran.ʻAlī Muḥammad Iskandarīʹjū - 2009 - Istukhulm: Ālfābit Māksīmā.
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  9.  2
    Guzārahʹhā-yi akhlāqī az Suqrāṭ tā ʻAllāmah Ṭabāṭabāyī: silsilah-i durūs-i ustād Muḥammad Sanad.Muṣṭafá Iskandarī - 2001 - Tihrān: Mihrandīsh. Edited by Muḥammad Sanad.
    کتاب حاضر تقریری از درسهای استاد محمد سند است که به زبان عربی بیان گردیده و با اضافات تکمیلی به زبان فارسی تحریر شده است.
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  10.  4
    Sayrī dar ḥikmat =.Muḥammad Ḥusayn Iskandarī - 2012 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (SAMT). Edited by Maḥmūd Sūrī.
    jild-i avval. Ḥuqūq-i ṭabīʻī, qarārdādʹgarāyī va ḥākimīyat -- jild-i duvvum. Dīn va ḥākimīyat.
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  11.  20
    Turning religion from cause to reducer of panic during the COVID-19 pandemic.Muhammad Y. Wibisono, Dody S. Truna & Mohammad T. Rahman - 2021 - HTS Theological Studies 77 (4):1-8.
    Muslim communities in the village facing the COVID-19 Pandemic attempts to find refuge from the plague and hope for survival. However, this led to more caution, which may lead to xenophobia. Via ethnography, this study unmasks the xenophobic attitude. This research discusses the root causes of panic in the community so that remedies can be implemented. The research attempts to explain, from a socio-anthropological viewpoint, how people and religious groups in the village perceive the pandemic of COVID-19 based on their (...)
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  12. From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.
    Saba Mahmood’s anthropological work studies the gain in skills, agency and capacity building by the women’s dawa movement in Egypt. These women increase their virtue toward the goal of piety by following dominant, often patriarchal norms. Mahmood argues that “teleological feminism” ignores this gain in agency because this kind of feminism only focuses on opposition or resistance to these norms. In this paper I defend Mahmood’s “anti-teleological” feminist work from criticisms that her project valorizes oppression and has no vision for (...)
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  13.  4
    Qādat al-fikr.Ṭâhâ Ḥusayn - 1925 - Miṣr,: Dar al-Maʻr̄if.
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  14.  68
    An Improved Artificial Neural Network Model for Effective Diabetes Prediction.Muhammad Mazhar Bukhari, Bader Fahad Alkhamees, Saddam Hussain, Abdu Gumaei, Adel Assiri & Syed Sajid Ullah - 2021 - Complexity 2021:1-10.
    Data analytics, machine intelligence, and other cognitive algorithms have been employed in predicting various types of diseases in health care. The revolution of artificial neural networks in the medical discipline emerged for data-driven applications, particularly in the healthcare domain. It ranges from diagnosis of various diseases, medical image processing, decision support system, and disease prediction. The intention of conducting the research is to ascertain the impact of parameters on diabetes data to predict whether a particular patient has a disease or (...)
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  15. Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I begin the first part by showing how situationism should make us question traditional understandings of virtues as intrinsic dispositions. I concentrate specifically on situationist experiments related to mood. I then introduce Islamic virtue ethics and the dawa movement. In parts two and three I examine ethnography of the dawa movement to explore how they deal with worries about the influence of mood on their virtue. In part two I show how they train their habits in very traditional virtue ethics (...)
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  16. Natural Categories and Human Kinds: Classification in the Natural and Social Sciences.Muhammad Ali Khalidi - 2013 - New York: Cambridge University Press.
    The notion of 'natural kinds' has been central to contemporary discussions of metaphysics and philosophy of science. Although explicitly articulated by nineteenth-century philosophers like Mill, Whewell and Venn, it has a much older history dating back to Plato and Aristotle. In recent years, essentialism has been the dominant account of natural kinds among philosophers, but the essentialist view has encountered resistance, especially among naturalist metaphysicians and philosophers of science. Informed by detailed examination of classification in the natural and social sciences, (...)
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  17.  11
    Ṭūbā-yi maḥabbat: majālis-i ḥājj Muḥammad Ismāʻīl Dūlābī.Muḥammad ibn Ismāʻīl Dūlābī - 2001 - Tihrān: Maḥabbat.
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  18. Does Participative Leadership Matters in Employees’ Outcomes During COVID-19? Role of Leader Behavioral Integrity.Muhammad Usman, Usman Ghani, Jin Cheng, Tahir Farid & Sadaf Iqbal - 2021 - Frontiers in Psychology 12.
    The coronavirus pandemic (COVID-19) has badly affected the social, physical, and emotional health of workers, especially those working in the healthcare sectors. Drawing on social exchange theory, we investigated the effects of participative leadership on employees’ workplace thriving and helping behaviors among frontline workers during the COVID-19 pandemic. In addition, we examined the moderating role of a leader’s behavioral integrity in strengthening the relationship between participative leadership, and employees’ workplace thriving and helping behaviors. By using a two-wave time-lagged design and (...)
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  19.  14
    Human Agency in Islamic Moral Reasoning.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):94.
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  20.  10
    Suhrawardi’s Ontology : From “Essence-Existence” To “Light”.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (2):117.
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  21.  42
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  22.  20
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  23.  57
    Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  24. Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.
    My intention in this paper is to reframe the practice of veiling as an embodied practice of self-development and self- transformation. I argue that practices like these cannot be handled by the choice/chance distinction relied on by those who would restrict religious minority accommodations. Embodied self- transformation necessarily means a change in personal identity and this means the religious believer cannot know if they will need religious accommodation when they begin their journey of piety. Even some luck egalitarians would find (...)
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  25. Natural kinds as nodes in causal networks.Muhammad Ali Khalidi - 2018 - Synthese 195 (4):1379-1396.
    In this paper I offer a unified causal account of natural kinds. Using as a starting point the widely held view that natural kind terms or predicates are projectible, I argue that the ontological bases of their projectibility are the causal properties and relations associated with the natural kinds themselves. Natural kinds are not just concatenations of properties but ordered hierarchies of properties, whose instances are related to one another as causes and effects in recurrent causal processes. The resulting account (...)
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  26.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  27. Three Kinds of Social Kinds.Muhammad Ali Khalidi - 2013 - Philosophy and Phenomenological Research 90 (1):96-112.
    Could some social kinds be natural kinds? In this paper, I argue that there are three kinds of social kinds: 1) social kinds whose existence does not depend on human beings having any beliefs or other propositional attitudes towards them ; 2) social kinds whose existence depends in part on specific attitudes that human beings have towards them, though attitudes need not be manifested towards their particular instances ; 3) social kinds whose existence and that of their instances depend in (...)
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  28.  6
    The Roots of Modern Political Secularism and its Critique.Muhammad Fajar Pramono & Bayu Sunarya - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (2):293-310.
    Discussions about politics and human power, including discussions about the concept of the state, have been a discussion that has been going on since Greek times until the time of the growth of Islamic philosophy. The overemphasis on the power of reason led early modern Western societies to reject religion in all political discourse. At this stage, all views of man, power, the constitution, and the state eventually ceased to be associated with God. On the other hand, especially among Muslims, (...)
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  29.  24
    Police interpreting: The facts sheet.Muhammad Y. Gamal - 2017 - Semiotica 2017 (216):297-316.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 216 Seiten: 297-316.
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  30.  18
    Imam Bukhari's Book of Muslim Morals and Manners.Muḥammad ibn Ismāʻīl Bukhārī - 1997 - Al-Saadawi. Edited by Yusuf Talal DeLorenzo.
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  31.  11
    Convolutional Neural Network Based Vehicle Classification in Adverse Illuminous Conditions for Intelligent Transportation Systems.Muhammad Atif Butt, Asad Masood Khattak, Sarmad Shafique, Bashir Hayat, Saima Abid, Ki-Il Kim, Muhammad Waqas Ayub, Ahthasham Sajid & Awais Adnan - 2021 - Complexity 2021:1-11.
    In step with rapid advancements in computer vision, vehicle classification demonstrates a considerable potential to reshape intelligent transportation systems. In the last couple of decades, image processing and pattern recognition-based vehicle classification systems have been used to improve the effectiveness of automated highway toll collection and traffic monitoring systems. However, these methods are trained on limited handcrafted features extracted from small datasets, which do not cater the real-time road traffic conditions. Deep learning-based classification systems have been proposed to incorporate the (...)
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  32.  12
    And Another Thing... On learning the art of successful begging.Muhammad Yaqub Chaudhary - 2002 - Logos 13 (4):230-232.
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  33.  11
    Morality and justice in Islamic economics and finance.Muhammad Umer Chapra - 2014 - Northampton, MA, USA: Edward Elgar.
    Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays--four on Islamic economics and four on Islamic finance--this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but also (...)
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  34.  36
    Cities of Alexander the Great (review).Muhammad Usman Erdosy - 1998 - American Journal of Philology 119 (1):133-135.
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  35. Abu call Ahmad Ibn Muhammad miskawayh.Muhammad Miskawayh - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 1--274.
  36. And Another Thing ... On learning the art of successful begging.Muhammad Yaqub Chaudhary - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (4):230-232.
     
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  37.  55
    Interpretivism in Aiding Our Understanding of the Contemporary Social World.Muhammad Faisol Chowdhury - 2014 - Open Journal of Philosophy 4 (3):432-438.
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  38. Natural Kinds (Cambridge Elements in Philosophy of Science).Muhammad Ali Khalidi - 2023 - Cambridge University Press.
    Scientists cannot devise theories, construct models, propose explanations, make predictions, or even carry out observations, without first classifying their subject matter. The goal of scientific taxonomy is to come up with classification schemes that conform to nature's own. Another way of putting this is that science aims to devise categories that correspond to 'natural kinds.' The interest in ascertaining the real kinds of things in nature is as old as philosophy itself, but it takes on a different guise when one (...)
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  39.  14
    Enhancing Public Library Services: A Future Outlook on Digital Libraries in Pakistan.Muhammad Sohail Haider, Chen Ya, Md Nurul Islam, Muhammad Danyal & Muhammad Hussain - unknown
    Objective: Governments consistently aim to enhance services and establish online connections to efficiently deliver necessary information. This study aims to evaluate the future potential of digital libraries in public libraries in Pakistan by examining various projects that have introduced innovative approaches to foster the development of digital library services. Methodology: The analysis utilized the Amos 24 version, employing the Structural Equation Model (SEM) for assessing model fit indices and validating hypotheses. Additionally, Statistical Package for Social Sciences (SPSS) version 24 was (...)
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  40. Etiological Kinds.Muhammad Ali Khalidi - 2021 - Philosophy of Science 88 (1):1-21.
    Kinds that share historical properties are dubbed “historical kinds” or “etiological kinds,” and they have some distinctive features. I will try to characterize etiological kinds in general terms and briefly survey some previous philosophical discussions of these kinds. Then I will take a closer look at a few case studies involving different types of etiological kinds. Finally, I will try to understand the rationale for classifying on the basis of etiology, putting forward reasons for classifying phenomena on the basis of (...)
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  41.  42
    Pragmatist Inquiry in to Consumer Behaviour Research.Muhammad H. Majeed - 2019 - Philosophy of Management 18 (2):189-201.
    Consumers occasionally buy commodity products without much thought but purchase high involvement products or services after rigorous information collection and detailed comparisons of the different options. At the core, research on consumer behavior comprises studies on the cognitive processes involved in consumer purchasing decisions and the way buying decisions are made. The discipline of consumer research and marketing has remained dominated by positivist, empiricist, and realist philosophies. Since consumer behaviour is a social phenomenon, the researchers have used logical positivist and (...)
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  42.  13
    Mengagas etika Islami untuk abad ke-21: sebuah eksplorasi pemikiran etika Tariq Ramadan.Muhammad Fuad - 2023 - Jakarta: Yayasan Pustaka Obor Indonesia.
    On the discourse of Islamic ethics and its relation to contemporary modern societies based on the thoughts of Tariq Ramadan, a prominent Muslim scholar.
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  43.  32
    Conflict of Culture and Religion: Jalal Al-e-Ahmad's “Pink Nail Polish” from a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal Al-e-Ahmad (...)
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  44. Interactive kinds.Muhammad Ali Khalidi - 2010 - British Journal for the Philosophy of Science 61 (2):335-360.
    This paper examines the phenomenon of ‘interactive kinds’ first identified by Ian Hacking. An interactive kind is one that is created or significantly modified once a concept of it has been formulated and acted upon in certain ways. Interactive kinds may also ‘loop back’ to influence our concepts and classifications. According to Hacking, interactive kinds are found exclusively in the human domain. After providing a general account of interactive kinds and outlining their philosophical significance, I argue that they are not (...)
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  45. The Reality of Applying Strategic Agility in Palestinian NGOs.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (4):76-103.
    Abstract: The study aimed to identify the reality of the application of strategic agility in the Palestinian civil organizations in Gaza Strip, and the concept of strategic agility has included a number of areas which are (strategic sensitivity, clarity of vision, choice of strategic goals, rapid response, joint responsibility, taking actions, core capabilities) and the study used An analytical descriptive approach, and the questionnaire as a main tool for collecting data from the employees of the associations operating in the governorates (...)
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  46. Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
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  47. Creative Behavior and Impact on Achieving Lean Strategy in Organizations.K. Hamdan Muhammad, A. El Talla Suliman, Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (6):66-88.
    The study aimed to identify creative behavior and its impact on achieving Lean strategy in Palestinian civil organizations. The study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in the governorates of Gaza Strip. The cluster sample method was used and the sample size was (343) individuals. Retrieving (298) questionnaires, and the following results were reached: The relative weight of the measure of Lean strategy was 79.04 (%), and (...)
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  48. Seductive Piety: Faith and Fashion through Lipovetsky and Heidegger.Muhammad Velji - 2012 - Comparative Studies of South Asia, Africa and the Middle East 32 (1):147-155.
    Martin Heidegger broadened the meaning of art to a truth-disclosing event akin to seemingly disparate events such as the founding of a political state, Jesus’s sacrifice for all humankind, and the questioning of a philosopher. Art makes us pay attention to it by presenting the familiar in a new and unfamiliar context and unsettles our presuppositions and reconceptualizes our way of thinking. I begin by explicating the Heideggerian interpretation of the nature of art by looking at the key concepts that (...)
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  49. Creative Behavior in Palestinian NGOs between Reality and Expectations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (3):91-107.
    Abstract: The study aimed to identify the creative behavior in the Palestinian civil organizations between reality and expectations, and the study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in the governorates of Gaza Strip, and the cluster sample method was used and the sample size was (343) individuals and has been recovered (298) Resolution. The following results were reached: The relative weight of the measure of creative behavior (...)
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  50. Taking Action, Rapid Response and Its Role in Improving the Creative Behavior of Organizations.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 4 (4):41-62.
    Abstract: The study aimed to identify the procedures and speed of response and their role in improving the creative behavior of Palestinian NGOs. The study used the descriptive analytical approach and the questionnaire as a main tool for collecting data from employees of associations operating in Gaza Strip governorates, and the cluster sample method was used and the sample size reached (343) individuals. (298) questionnaires were retrieved, and the following results were reached: The relative weight of the field of taking (...)
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